This table from the manor house is changing with the viewer over time. It is a ordinary table for most people, when someone view it with “passion”, it becomes something else: growing from woods, shaping to cybernetic basket, unfolding to a changing coat for an elephant that escaping from the ocean prison where live the dolphins whose tail is tie to a kite. The table changes so fast that the one who treats it differently tries very hard to chase the shadow and managing to save this eerier sensation.
This elephant coat questions the hidden geometry of the “table” to every viewer: it is here but you don’t see it that way, it is not here but you still where it was, it changes to a coat and still you recognize it was a table which shadow has a spider net shape…so on and so forth.
Saturday, 12 December 2009
Thursday, 10 December 2009
7th week -- Running table
This running table deals with the movement of the table in the manor house. The table is moved form place to place, the table cloth casts the activity of people who's using the table as well as the objects that moves on it, and the objects on the table are being moved around, ups and downs.
How does the running table deals with deja vu and architecture then?
Things change over time, they come and go with different speed and position and even shape, the geometry they form overtime is remember by whom have been with them. So when they are extracted from a specific time point, the geometry they create will trigger you of things that happened before.
Thus this table is the joints of different positions of table (3rd picture), table cloth (4th picture), and objects on the table (5th picture).
Tuesday, 8 December 2009
5th week (2) -- speed
Last week's drawing showed that my project is dealing with different speed. And my tutor suggested that my house can be atteched to a kite~ So I wonder the video taken form a flying kite would be very interesting. Because it would capture image with different speed as the kite is blowed by the wind which is unstable. Therefore, I came up with an idea, atteching my small camera to a simple hot air balloon (shown in upper photo). Unfortunately, it couldn't work....
But I managed to captured something with lifting my camera that was put in a simple basket. The last two frames show the movement of the basket when I rolled it down from my window and lifted it up. It spinned faster as the distance was longer, getting dizzy images.
Monday, 7 December 2009
5th week (1)-- Reread
Sunday, 6 December 2009
4th week--My manor house, past life experience
The drawing (up) was created on the bases of pictures that I had taken in China (down), forming a imaginary "manor house in my mind".
The aim is to present the site with a Deja vu experience -- I feel like I've been there before. This experience relates to one's past life which I used my photos to represent my memory.
Followings are the answers to my tutor's question:
Question:
How do you decide to connect them together?
What are the rules?
THE ELEMENTS
The function of a space is sometimes made by the things within it, e.g. furniture and decoration.
To create domestic room that has a window (that light the house, there is no the concept of DIM without the LIGHT, what is cover by the light is the focus of the whole drawing, the window is a connection of outdoor and indoor space, and the connection of outside and inside thinking), a fireplace (the symbol of climate, and usually become the center of a room that a place for gathering and chatting, an active space), a large mirror (it can express the scene outside the frame, behind the viewer, revealing something that’s hidden), paintings (paintings, especially portraits, represent the western’s lifestyle and value, painting is a way to express personal style and interests, and painters and arts are highly respected for that period of time, particularly in the upper society, only those who were not worried about food could afford the mental consumption. The content of the painting can also reveal the social status of the owner to the space.), a door (a door suggests another space behind it, a half-opened door distract the attention, attracting the desire to peep to the background scale), a desk/table by the window (it is like a platform that another major symbol of mass activities in a domestic room, the image of a poet/writer is always working by the desk, the desk is the work place that represent productivity, and therefore becomes covered by the light – a space highlighted), a person (it might be a writer, facing the window, looking to the outside world, it’s not facing the viewer so it’s attitude towards this room cannot be read by facial expression, the viewer can only guess and feel through the position and gesture of the sitting person. Exposing to the light from the window and the long shadow, the person becomes the user of the space), decorations (they are the trace of human activities; the style of decorations represents certain time that they belong to).
THE ATMOSPHERE
a dim space with light brightening certain part of the room
The fireplace is not at the center of the drawing and no one is around it, the main character sits against it, creating a sense of loneliness.
The half-opened door attracts the desire to peep to the darkness and the unknown. The peeping boy behind the door, on the contrary, wants to see what’s inside, a space that’s different from where he stands. The boy is hidden in the darkness, creating a sense of loneliness and haunted atmosphere.
What was the context?
See, be seen and unseen;
Time and activity;
Stillness, movement and moment;
Inner and outer
How do you know the work is an inquiry to something?
What is the next photograph in this series?
How does that work?
What are the changes?
How do you identify the changes?
REREAD
1. Replace with other thing that makes people has related thinking, e.g. replace a fireplace with a chimney?
How do you decide to connect them together?
What are the rules?
THE ELEMENTS
The function of a space is sometimes made by the things within it, e.g. furniture and decoration.
To create domestic room that has a window (that light the house, there is no the concept of DIM without the LIGHT, what is cover by the light is the focus of the whole drawing, the window is a connection of outdoor and indoor space, and the connection of outside and inside thinking), a fireplace (the symbol of climate, and usually become the center of a room that a place for gathering and chatting, an active space), a large mirror (it can express the scene outside the frame, behind the viewer, revealing something that’s hidden), paintings (paintings, especially portraits, represent the western’s lifestyle and value, painting is a way to express personal style and interests, and painters and arts are highly respected for that period of time, particularly in the upper society, only those who were not worried about food could afford the mental consumption. The content of the painting can also reveal the social status of the owner to the space.), a door (a door suggests another space behind it, a half-opened door distract the attention, attracting the desire to peep to the background scale), a desk/table by the window (it is like a platform that another major symbol of mass activities in a domestic room, the image of a poet/writer is always working by the desk, the desk is the work place that represent productivity, and therefore becomes covered by the light – a space highlighted), a person (it might be a writer, facing the window, looking to the outside world, it’s not facing the viewer so it’s attitude towards this room cannot be read by facial expression, the viewer can only guess and feel through the position and gesture of the sitting person. Exposing to the light from the window and the long shadow, the person becomes the user of the space), decorations (they are the trace of human activities; the style of decorations represents certain time that they belong to).
THE ATMOSPHERE
a dim space with light brightening certain part of the room
The fireplace is not at the center of the drawing and no one is around it, the main character sits against it, creating a sense of loneliness.
The half-opened door attracts the desire to peep to the darkness and the unknown. The peeping boy behind the door, on the contrary, wants to see what’s inside, a space that’s different from where he stands. The boy is hidden in the darkness, creating a sense of loneliness and haunted atmosphere.
What was the context?
See, be seen and unseen;
Time and activity;
Stillness, movement and moment;
Inner and outer
How do you know the work is an inquiry to something?
What is the next photograph in this series?
How does that work?
What are the changes?
How do you identify the changes?
REREAD
1. Replace with other thing that makes people has related thinking, e.g. replace a fireplace with a chimney?
2. Move the items to new places; rearrange them, maybe with or without certain rule.
3. adding the speed element, add the movement to the room, implicating the activity in the space.
Now, I think, the drawing is like my fecsimile of Vermeer's paintings -- use domestic topic to present the owner/user's life in the architecture. But my drawing here contains objects of different scale, time zone and direction...... which should be the architectural concept that my project is about.
Now, I think, the drawing is like my fecsimile of Vermeer's paintings -- use domestic topic to present the owner/user's life in the architecture. But my drawing here contains objects of different scale, time zone and direction...... which should be the architectural concept that my project is about.
Saturday, 5 December 2009
3rd week (3) -- 500 words project outline
Déjà vu
A definition proposed by Neppe (1983b, 1983e) has become the standard in research on déjà vu:” any subjectively inappropriate impression of familiarity of a present experience with an undefined past” (Neppe, 1983e, p.3) 1
Déjà vu is an individual mental experience that based on one’s past life. Therefore it’s hard (almost impossible) to let two persons to experience the same déjà vu, not to mention sympathetic response for the majority. And déjà vu just happens occasionally to some people. Yet it is the uniqueness and rareness that makes déjà vu an interesting potential project to begin with.
My déjà vu project focuses on “how people experience déjà vu” together with the digging of how people’s past activities store in the mind and affect people’s way of viewing the objective surroundings, and the differences/changes between the objective (the original) and the subjective (the facsimile/interpretation).
As to architectural aspect, the sense of familiarity is, for most of the time, what architects will try to deliver when designing. One might be designing a house for a client who has never been to Athens but fascinated about Greek myths, a space that the client can feel the breeze of Mediterranean. The architectural style is not in my project’s realm, you don’t have to use white and blue to present Greece, maybe a basin of sea salt will have the same effect.
The sense of familiarity of a space may come when the viewer senses the void with his/her experience which is subjective. We take part of other’s life as ours, and when that scenario really happens on us, we feel like it’s already been experienced (as the power of literature that caused Nathaniel Hawthorne’s first visit to Stanton Harcourt’s manor house already implanted to his recollection 2).
People’s experience affects the way they think, that’s why we have so many different understandings about the same thing. We all have our own version of facsimile with the same origin.
The project is to present two persons’ facsimiles about the “same” manor house, Nathaniel Hawthorne (the author with déjà vu experience) and Alexander Pope (the poet that influence Nathaniel’s version of manor house through his perspective). The aim is to discuss the how people’s recognition reads spatial information, or how spatial message is translated by simulacrum that stored in people’s mind.
The method of working (things to do):
1. understand the psychological findings about déjà vu
2. stories and works of Nathaniel Hawthorne and Alexander Pope
3. study simulacrum in philosophy, literature, film, art, etc.
4. vermeer’s camera
TACTICS ? :
A: Drawings:
1. First: the “objective” version of manor house
2. Second: the manor house with Alexander Pope’s motion/activity/involvement. (drawings)
3. Third: Nathaniel Hawthorne’s representation of the manor house when he read the poem. (drawings)
4. The simulacrum of the manor house (his grandma’s kitchen) when Nathaniel visited it in person. (drawings)
…….
B: A device that project the image of viewer’s past view onto a mirror/mist, like mirage? A space that projects another space. What you see is what you think it is.
REFERENCES:
1. Alan S. Brown. The déjà vu experience
2. "And I Feel Like I've Been Here Before" (http://www.psychologicalscience.org/onlyhuman/2008/10/and-i-feel-like-ive-been-here-before.cfm)
3. Bryan Jay Wolf. Vermeer and the invention of seeing
4. Robin Evans. The projective cast
5. CJ Lim. Devices
6. Jose Roca. Phantasmagoria……
A definition proposed by Neppe (1983b, 1983e) has become the standard in research on déjà vu:” any subjectively inappropriate impression of familiarity of a present experience with an undefined past” (Neppe, 1983e, p.3) 1
Déjà vu is an individual mental experience that based on one’s past life. Therefore it’s hard (almost impossible) to let two persons to experience the same déjà vu, not to mention sympathetic response for the majority. And déjà vu just happens occasionally to some people. Yet it is the uniqueness and rareness that makes déjà vu an interesting potential project to begin with.
My déjà vu project focuses on “how people experience déjà vu” together with the digging of how people’s past activities store in the mind and affect people’s way of viewing the objective surroundings, and the differences/changes between the objective (the original) and the subjective (the facsimile/interpretation).
As to architectural aspect, the sense of familiarity is, for most of the time, what architects will try to deliver when designing. One might be designing a house for a client who has never been to Athens but fascinated about Greek myths, a space that the client can feel the breeze of Mediterranean. The architectural style is not in my project’s realm, you don’t have to use white and blue to present Greece, maybe a basin of sea salt will have the same effect.
The sense of familiarity of a space may come when the viewer senses the void with his/her experience which is subjective. We take part of other’s life as ours, and when that scenario really happens on us, we feel like it’s already been experienced (as the power of literature that caused Nathaniel Hawthorne’s first visit to Stanton Harcourt’s manor house already implanted to his recollection 2).
People’s experience affects the way they think, that’s why we have so many different understandings about the same thing. We all have our own version of facsimile with the same origin.
The project is to present two persons’ facsimiles about the “same” manor house, Nathaniel Hawthorne (the author with déjà vu experience) and Alexander Pope (the poet that influence Nathaniel’s version of manor house through his perspective). The aim is to discuss the how people’s recognition reads spatial information, or how spatial message is translated by simulacrum that stored in people’s mind.
The method of working (things to do):
1. understand the psychological findings about déjà vu
2. stories and works of Nathaniel Hawthorne and Alexander Pope
3. study simulacrum in philosophy, literature, film, art, etc.
4. vermeer’s camera
TACTICS ? :
A: Drawings:
1. First: the “objective” version of manor house
2. Second: the manor house with Alexander Pope’s motion/activity/involvement. (drawings)
3. Third: Nathaniel Hawthorne’s representation of the manor house when he read the poem. (drawings)
4. The simulacrum of the manor house (his grandma’s kitchen) when Nathaniel visited it in person. (drawings)
…….
B: A device that project the image of viewer’s past view onto a mirror/mist, like mirage? A space that projects another space. What you see is what you think it is.
REFERENCES:
1. Alan S. Brown. The déjà vu experience
2. "And I Feel Like I've Been Here Before" (http://www.psychologicalscience.org/onlyhuman/2008/10/and-i-feel-like-ive-been-here-before.cfm)
3. Bryan Jay Wolf. Vermeer and the invention of seeing
4. Robin Evans. The projective cast
5. CJ Lim. Devices
6. Jose Roca. Phantasmagoria……
3rd week (2)-- Device
The device tries to present the concept of Deja vu.
In the middle hangs a spinning angle mirror/reflected metal panel that attracts the viewer and reflect the room with abnormal perspective.
On the top conners of the metal panel installs two cameras that capture every thing happening in the room.
The two projectors project the video that those cameras recorded a while ago. As the viewer first enter the room, looking into the mirror, seeing himself/herself being in the previous scence already--Deja vu?
In the middle hangs a spinning angle mirror/reflected metal panel that attracts the viewer and reflect the room with abnormal perspective.
On the top conners of the metal panel installs two cameras that capture every thing happening in the room.
The two projectors project the video that those cameras recorded a while ago. As the viewer first enter the room, looking into the mirror, seeing himself/herself being in the previous scence already--Deja vu?
3rd week (1)-- simulacrum & facsimile
copy of another copy of the original
The left-hand side image tries to outline the imaginary movements of Alexander Pope.
The right-hand side image shows the FACSIMILE that one of the possible explanation of how Deja vu produces. That is, people remeber the item information and the source tag separately. Deja vu might happen when the source tag is forgotten and "tag" with one's own label.
Is it possible to creat a machine that seperate the source tag with the item information, and then tag with new label? (Now I think it's not a good idea, because it's just the demonstration of how mind works, not an architectural project)
The left-hand side image tries to outline the imaginary movements of Alexander Pope.
The right-hand side image shows the FACSIMILE that one of the possible explanation of how Deja vu produces. That is, people remeber the item information and the source tag separately. Deja vu might happen when the source tag is forgotten and "tag" with one's own label.
Is it possible to creat a machine that seperate the source tag with the item information, and then tag with new label? (Now I think it's not a good idea, because it's just the demonstration of how mind works, not an architectural project)
Friday, 4 December 2009
References
Sunday, 29 November 2009
SITE
This article below gave me the clue to start my project, and I chose Stanton Harcourt manor house as the SITE of my project.
from: http://www.psychologicalscience.org/onlyhuman/2008/10/and-i-feel-like-ive-been-here-before.cfm
"And I Feel Like I've Been Here Before"
Thursday, October 23, 2008
By Wray Herbert
In his 1863 travelogue Our Old Home, Nathaniel Hawthorne described a visit to Stanton Harcourt, a 15th century manor house near Oxford, England. As he stood in the building’s enormous medieval kitchen, the writer recalled, he was washed over by an eerie sensation: “I was haunted and perplexed by an idea that somewhere or other I had seen just this strange spectacle before. The height, the blackness, the dismal void, before my eyes, seemed as familiar as the decorous neatness of my grandmother’s kitchen.”
Hawthorne had never been to Stanton Harcourt before, yet his “memory” was specific and palpable and emotional. Writers from St. Augustine to Dickens to Proust have described similar sensations of having been somewhere before—impossibly—and indeed that is the accepted meaning of the psychological phenomenon commonly known as déjà vu.
And it is common: Fully a third of us report having had a déjà vu experience, and the real number may be much higher. Such experiences have over the years been attributed to everything from past lives to subterranean erotic impulses to neurological disorders, but those ideas have all been discarded. Today there is scientific consensus that déjà vu is a false memory experience: Our brains are registering novel perceptions of the world as old and familiar, even when all evidence says they cannot be.
But why? New insights into the mechanics of memory and cognition are helping to answer that question. The brain is now viewed as something of a hybrid engine, a dual processor that divides its work between rapid, automatic decisions and more deliberate judgments. It toggles back and forth constantly, and as it does it uses two different kinds of recognition: recall and familiarity.
Think of an everyday memory experience. The first kind of recognition is simple recall. You run into a woman at the market who you met at a party the night before, and you clearly recollect that first meeting: “Hi, Annie. We met at Jerry’s party last night, over by the bar.” That’s simple recall; something happened and you remember it pretty much as it happened.
The second kind of recognition is much fuzzier, based only on a vague sense of familiarity. That’s because many of the memories we put down are not finely detailed, but rather just the gist of an experience: Jerry’s party, lots of new people milling around with drinks, not much more in the way of detail. So when you run into Annie at the market, she’s only vaguely familiar. You can’t place her. Do you know her from the mailroom at work?
Déjà vu experiences are just an aberration of this normal recognition experience. Or at least that’s the theory, which psychologists have recently begun testing in the laboratory. Here’s an example. Colorado State University psychologist Anne Cleary had volunteers study a long list of celebrity names. Later on, she showed them a collection of celebrity photographs. Some photos corresponded to the names, but others did not. The volunteers did two things: They tried to identify the celebrities in the photos, and they also said how likely it was that they had studied the name of each celebrity earlier.
The findings were interesting. Even when they could not identify a celebrity by the photo, they often had a sense of which names they had studied earlier and which they had not. That is, they couldn’t identify the source of their familiarity with the celebrity, but they knew the celebrity was familiar to them. Cleary ran the same experiment with famous places, like Stonehenge and the Taj Majal, and got the same result.
Apparently the volunteers had stored at least a trace of memory, but it was sufficiently fuzzy that they weren’t consciously aware of the link to the new experience. But what exactly did they store in memory that would trigger the feelings of familiarity? Cleary suspects that even very subtle features of an experience can be enough to cause a later sense of remembering. In another experiment, she had volunteers study a random list of words: raft, eighty, and so forth. On a later recognition test, some of the new words resembled the earlier words only in their most general shape and sound: Laughed might echo raft, for example, or lady might echo eighty. When old and new words overlapped on this very subtle feature, volunteers again reported a sense of familiarity with the novel word.
Presumably the same illusion can occur with more elaborate perceptions and experiences. As Cleary reports in the October issue of Current Directions of Psychological Science, some people report a sense of familiarity with completely new pictures based only on a visual fragment from an earlier experience. A single geometric shape, for instance, can create the sense that an entire new scene has been experienced before.
That is almost certainly what happened with Hawthorne in the kitchen. Recall that it was the “height” and “blackness” of the room that stirred his global memory of having been there before. Indeed, Hawthorne figured this out himself, without the tools of modern memory research. He later summoned up a dim memory of a poem by Alexander Pope, who had also been moved to write about the cavernous rooms of Stanton Harcourt.
from: http://www.psychologicalscience.org/onlyhuman/2008/10/and-i-feel-like-ive-been-here-before.cfm
"And I Feel Like I've Been Here Before"
Thursday, October 23, 2008
By Wray Herbert
In his 1863 travelogue Our Old Home, Nathaniel Hawthorne described a visit to Stanton Harcourt, a 15th century manor house near Oxford, England. As he stood in the building’s enormous medieval kitchen, the writer recalled, he was washed over by an eerie sensation: “I was haunted and perplexed by an idea that somewhere or other I had seen just this strange spectacle before. The height, the blackness, the dismal void, before my eyes, seemed as familiar as the decorous neatness of my grandmother’s kitchen.”
Hawthorne had never been to Stanton Harcourt before, yet his “memory” was specific and palpable and emotional. Writers from St. Augustine to Dickens to Proust have described similar sensations of having been somewhere before—impossibly—and indeed that is the accepted meaning of the psychological phenomenon commonly known as déjà vu.
And it is common: Fully a third of us report having had a déjà vu experience, and the real number may be much higher. Such experiences have over the years been attributed to everything from past lives to subterranean erotic impulses to neurological disorders, but those ideas have all been discarded. Today there is scientific consensus that déjà vu is a false memory experience: Our brains are registering novel perceptions of the world as old and familiar, even when all evidence says they cannot be.
But why? New insights into the mechanics of memory and cognition are helping to answer that question. The brain is now viewed as something of a hybrid engine, a dual processor that divides its work between rapid, automatic decisions and more deliberate judgments. It toggles back and forth constantly, and as it does it uses two different kinds of recognition: recall and familiarity.
Think of an everyday memory experience. The first kind of recognition is simple recall. You run into a woman at the market who you met at a party the night before, and you clearly recollect that first meeting: “Hi, Annie. We met at Jerry’s party last night, over by the bar.” That’s simple recall; something happened and you remember it pretty much as it happened.
The second kind of recognition is much fuzzier, based only on a vague sense of familiarity. That’s because many of the memories we put down are not finely detailed, but rather just the gist of an experience: Jerry’s party, lots of new people milling around with drinks, not much more in the way of detail. So when you run into Annie at the market, she’s only vaguely familiar. You can’t place her. Do you know her from the mailroom at work?
Déjà vu experiences are just an aberration of this normal recognition experience. Or at least that’s the theory, which psychologists have recently begun testing in the laboratory. Here’s an example. Colorado State University psychologist Anne Cleary had volunteers study a long list of celebrity names. Later on, she showed them a collection of celebrity photographs. Some photos corresponded to the names, but others did not. The volunteers did two things: They tried to identify the celebrities in the photos, and they also said how likely it was that they had studied the name of each celebrity earlier.
The findings were interesting. Even when they could not identify a celebrity by the photo, they often had a sense of which names they had studied earlier and which they had not. That is, they couldn’t identify the source of their familiarity with the celebrity, but they knew the celebrity was familiar to them. Cleary ran the same experiment with famous places, like Stonehenge and the Taj Majal, and got the same result.
Apparently the volunteers had stored at least a trace of memory, but it was sufficiently fuzzy that they weren’t consciously aware of the link to the new experience. But what exactly did they store in memory that would trigger the feelings of familiarity? Cleary suspects that even very subtle features of an experience can be enough to cause a later sense of remembering. In another experiment, she had volunteers study a random list of words: raft, eighty, and so forth. On a later recognition test, some of the new words resembled the earlier words only in their most general shape and sound: Laughed might echo raft, for example, or lady might echo eighty. When old and new words overlapped on this very subtle feature, volunteers again reported a sense of familiarity with the novel word.
Presumably the same illusion can occur with more elaborate perceptions and experiences. As Cleary reports in the October issue of Current Directions of Psychological Science, some people report a sense of familiarity with completely new pictures based only on a visual fragment from an earlier experience. A single geometric shape, for instance, can create the sense that an entire new scene has been experienced before.
That is almost certainly what happened with Hawthorne in the kitchen. Recall that it was the “height” and “blackness” of the room that stirred his global memory of having been there before. Indeed, Hawthorne figured this out himself, without the tools of modern memory research. He later summoned up a dim memory of a poem by Alexander Pope, who had also been moved to write about the cavernous rooms of Stanton Harcourt.
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